by Jim Knaggs (noreply@blogger.com) at March 24, 2009 07:43 PM

by Malcolm Irwin (noreply@blogger.com) at March 24, 2009 02:33 PM
We’re currently doing the Hands that Heal training in sex-traffiking in preparation for the Brothel Chaplaincy ministry some of us female Cadets are about to take up.
Perri (our dear friend, and great trainer!) was talking about how we need to call these things for what they are. So instead of saying Sex-worker, we need to say Prostitute or Victim. Instead of saying “client” we need to call them “Perpetrator”. This goes against a lot of my social work training – where we’re taught to use “politically correct terms”. It’s a challenge for me, but I have been thinking a lot about this, and I honestly think it’s important to do this.
The terms we use today have totally “normalized” what sex-work is. IT’s made it as though what is happening is okay – and whilst at no point would I EVER judge a woman who has wound up in prostitution, I do think that by normalizing it, we make out that it’s okay that there are people who are willing to pay for sex – who are willing to devalue the life of another for their own personal gratitude.
Just after I started thinking this through, I caught the last 5 minutes of a TV show called ‘Secret Diary of a Call Girl’. It’s essentially about a call girl and her life. It seemed to have quite a “positive” message at the end of this show – that the decisions this girl had made, cost her greatly in relationships – that she was unable to keep a relationship as a result of her line of work.
So, thinking I might actually be able to use this to strengthen my prep work for this ministry, I jumped online and watched a few episodes of the show – and it really really upset me! For one thing, it not only normalizes prostitution and the men who pay for sex – it actually GLAMOURIZES it! I am quite concerned about this being seen as a “good option” for people who want to make good money. The danger of “normalizing” prostitution is that it:
(a) devalues those who are forced into this work – either because they are traffiked, or they feel it is their worth, or they have addiction problems etc.
and
(b) it makes it okay for men to exploit women for sex – for them to commit adultery with another woman (because surely it’s not adultery if they pay for it – WHAT?!?!)
One of the lines the character said at the beginning of the first episode was that she didn’t get into it because she was “touched” by some relative or something along those lines.
The thing is – I’ve met and become friends with a fair few prostitutes in my time. Not ONE of them started working because it was a “good” option. Every one I have met is an abuse victim – either sexual or physical – and prostitution is either what they think they are worth (their worth is in offering sex to men) or it’s a way of regaining power – they own their body.
One of the social workers I worked with in the past was a “madam” in a brothel, and she told me that every girl she ever worked with had some form of abuse in her life. That “normal” girls don’t “choose” that line of work – because it is often degrading and lonely work.
I’m not saying that 100% of girls who become prostitutes are abuse victims – but this show makes out like it’s “normal” for a girl to choose to work as a prostitute for money – and those girls are the minority not the majority.
So whilst this TV show does attempt to show some of the “darker” sides of prostitution – it still normalizes it – it still says that it’s okay – and the fact of the matter is that it’s not. It’s not ok to degrade someone by paying them for sex. You are a perpetrator, not a “client”. It is not okay to think your worth is to sell yourself for sex. You are worth so very much more than this.
I’m working on my language – but the truth of the matter is this – God loves each and every one of the women that we are about to start ministering to. He longs for them to know their worth, that He created them for a greater purpose and that He longs to bring them to a fullness in themselves. There’s no condemnation in Christ’s eyes, only love and a desire for so much more for their lives. So as we go in to these brothels, the message I’ll bring is “You are beautiful with God’s beauty, beautiful inside and out. God is with you” (Luke 1:28 – The Message).
So from here on in – I’m going to call a spade a spade. I’m going to de-normalize prostitution. Not out of judgement of the women involved – but out of pure concern that society thinks that this is okay – which I’m fairly sure grieves the heart of God.
by Sarah Eldridge (noreply@blogger.com) at March 24, 2009 01:16 PM
by Rochelle (noreply@blogger.com) at March 24, 2009 10:09 AM
2009 Book List
James Bryan Smith: An Arrow Pointing To Heaven
In this book James Bryan Smith writes fondly of his friend Richard Mullins who died tragically in a car accident in 1997. Even more, he shares the spirit of devotion that characterized Rich's life.
Pete Greig & Dave Roberts: Red Moon Rising - The Story of 24-7 Prayer
A new generation is learning to pray and obey like never before. This book demonstrates that anything is possible when ordinary people say yes to the whispers of an Almighty God.
Rob Bell: Sex God: Exploring the Endless Connections Between Sexuality and Spirituality
God and sex go together. You can’t separate the two, says author Rob Bell, because this physical world is intimately linked to deeper spiritual realities. And this book explores this connection.


a Dave thought...by Captain Collo (noreply@blogger.com) at March 24, 2009 07:18 AM
a Dave thought... by Captain Collo (noreply@blogger.com) at March 24, 2009 07:17 AM
This was the title given to last week’s Lent Course bible study based on Jesus’ words, cried out in a loud voice, ‘My God, my God, why have you forsaken me?’
Here are the study notes:
Bible Readings
The Dark Night of the Soul
This is the fourth statement of Christ on the cross and possibly the most difficult to understand and explain. Some commentators feel Jesus was actually forsaken, and that it was a cry of complaint. Some feel He was not actually forsaken, but felt forsaken and expressed it in the words of the psalmist as a cry for help. Yet others feel that He would have uttered it in the context of His understanding of Psalm 22 that ends on a note of triumph with a cry of confidence.
Strong in spirit: ‘About the ninth hour Jesus cried out in a loud voice…’ This is an astonishing fact. Normally the process of crucifixion paralyses the lungs and clamps the throat, and the victim dies of asphyxiation, being unable to draw another breath. Jesus had now been on the cross for six agonising hours, but the loudness of His cry indicates the strength of character remaining in Him and great earnestness of spirit. His body might be crushed, but His spirit remained strong.
Firm in faith: ‘…My God, my God…’ The words Jesus uttered from Psalm 22 need to be understood in the context of the rest of the psalm, which would have been familiar to Jesus. The psalm is not only an imploring heart cry from the loneliness of pain and distress, but is also a psalm of confidence in God’s grace.
…you are enthroned as the Holy One…
In you, our fathers put their trust;
they trusted and you delivered them.
They cried to you and were saved;
in you they trusted and were not disappointed …
From birth I was cast upon you;
from my mother’s womb you have been my God ..
But you, O Lord, be not far off;
O my Strength, come quickly to help me …
For he has not despised or disdained
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help …
The opening verses of forsakenness are an expression of honest human emotion, the feelings of facing a circumstance totally alone. However, this is not a psalm of doubt; rather one of supreme confidence in a God who will come through for me, despite the ordeal of feeling totally alone in the midst of personal pain and anguish. In His first statement Jesus had said ‘Father’, and also in His last, but here He calls out, ‘My God’. In these moments, though He cannot see His Father’s face or feel the sense of His presence, He holds on to the assurance that He is My God. Despite the darkness and awfulness He has not lost His sense of a God who controls the universe. In His dark night of the soul His faith clings on to the fact that He is My God. In the depth of His suffering He affirms that God, the God of heaven, is His God.
Sincere in questioning: ‘…why…?’ In this moment Jesus had lost the sense of the Father-Son relationship. It seemed that suddenly the Father’s face was hidden from view, His presence not there and His voice silent. Could it be that in the darkness of the moment, as sin separated and distanced Him so far from the Father’s heart, He had lost His sense of Sonship, as He felt so far away from His heavenly home? The consequences of sin are separation from God. The answer to ‘Why’? is because He had to bear the sins of the world alone; it was for your sake and mine He endured the deep darkness of being forsaken - that we might know the joy of sins forgiven, acceptance in the Beloved, and the eternal reality of the Father’s presence.
Alone in suffering: ‘….hast thou forsaken…’ There was a mysterious and supernatural darkness that descended around the scene of the cross from the third to the sixth hour. Added to that was the air of gloom and despondency that engulfed His followers at the scene, the dark clouds that imminent death brings to the human heart. There was a still deeper darkness around the soul of the dying Saviour. It was so dark and dense that He cried out, ‘My God, my God, why have you forsaken me?’ He was overwhelmed and overcome by being forsaken by His heavenly Father.
It is difficult for us to comprehend the blackness and darkness of the evil wickedness of sin that He took upon Himself - the Sinless One. The immensity of sin was so great that someone has suggested the Father turned His gaze away from its awfulness. Momentarily, because of the separation and alienation of sin, He was God-forsaken. In this moment He tasted hell, and it has been said that these words of Jesus are the most apt description of hell that has ever been uttered. The Father had not abandoned Him, but in His hour of dark trial He felt utterly forsaken.
A personal mission: ‘…me…’. This was the beloved Son. Why should the Father forsake Him? There is no question that Jesus was innocent. He had done nothing to forfeit the favour of God. The Father’s love was upon Him and this never changed and in this sense God would never abandon Him. But in the sense that the Father delivered Him into the hands of the enemy of our souls in order that He could defeat the devil in His own right as the Son of God, He was alone in His mission. It was Christ and Christ alone who defeated and overthrew the enemy of our souls and because of that it had to be ‘me’. In the words of the old hymn, ‘There was no other good enough to pay the price of sin; He only could unlock the gates of heaven and let us in.’ It was necessary for Christ to face and go through this alone for your sake and mine.
Final Thoughts
Jesus endured the dark night of the soul that the curse of sin brings, in order to overcome and dispel its darkness and usher in the kingdom of light. Jesus endured darkness and the loneliness of sin’s separation in His dying that we might experience light and reconciliation in our living.
Loneliness and isolation come to us in different forms. Jesus endured the loneliness of the intense physical pain He felt in His body; the loneliness of separation from His Father, earthly family and close friends; the loneliness that sin injects into the human soul; and the loneliness of mental suffering and anguish as He wrestled with events taking place. Jesus experienced feelings of rejection at the deepest level. His own village threw Him out. He came to His own and they received Him not. As He looked over Jerusalem it caused Him to weep. In His hour of greatest need those He needed most slept and were not there for Him as He agonised in prayer. Of those He had given Himself to, from whom He would expect loyalty and support, one denied, one doubted and another betrayed. Whatever the depth of your rejection, turn to Him, offer it to Him and let Him succour your soul.
Further References
Isaiah 53; Psalm 22; Luke 19:41-46; Matthew 23:37-39; Mark 6:1-4; Luke 4: 16-30
I’m blogging about GTD and eProductivity. If you want to join with me in this journey you can follow me by rss feed, by email or through Twitter
I’ve done my weekly review and as always eProductivity powered GTD is making my life both managable and considerably more productive (to which I mean I’m now doing more things that have significant impact) than before.
It is time however to mention a few things that I have some difficulties with. I’m sure these have been addressed elsewhere, so if you could post your ideas and or links I’d very much appreciate it.
When you create a new project within eProductivity you’re prompted to name it using the convention that would have the successful outcome as the name. Hence you use a verb (Complete, finalize, submit) as the first word of the name.
This is fine, but when you’ve got quite a few projects on the go and you’re trying to link an email or action to an existing project it can be really quite difficult to find the project you need in an alphabetised list. Would it be more logical to name the project based on its subject first, followed by that verb? An example of this would be: “eProductivity – Fully implement both business and personal life.”
I’m sure these have been addressed elsewhere, so if you could post your ideas and or links I’d very much appreciate it.
With GTD (quite rightly) stating that anything with more than one action is a project, I find I’ve got major projects mixed up with very minor ones. Not really a problem but I have the definite feeling that some of my major projects are really a combination of smaller projects and it would be great if there was an additional field somewhere, separate to contexts, that could tie these smaller projects together in some way.
I suspect I’m missing something obvious here… Maybe I just need additional guidance with GTD!
When I was at Bible College one of our initial classes was all about Bible interpretation. The teacher was emphatic. The three most important things, in order of importance were context, context and then context.
I’m beginning to understand the importance of context(s) within the GTD system also. I get the feeling I need to add additional ones in to make my life easier. For example, would I be correct in assuming that I should add one (@Raewyn, who is also my co-pastor at The Salvation Army Johnsonville) so that anything I need to discuss with my lovely wife is not forgotten? And if so, how do I add it?
I guess this post shows that I’m really getting into the nitty gritty. I’m certainly learning as I go and that’s the best way to learn. Even at such an early stage of my journey with eProductivity and GTD I’m finding it easy to keep going. I’ve tried GTD in the past, but that’s involved multiple systems to try and keep track of things. That’s too difficult and so I never kept things going for very long at all. eProductivity has quickly become a truly trusted system because of its amazing integration with Lotus Notes. Thanks to Eric Mack for his amazing work on this and thanks to David Allen for GTD!
Please answer my queries by commenting.
Read the latest “In Touch With The World” Newsletter featuring articles;
“Whether we live upstream or downstream, we all live in the same boat”
“Some Water Facts”
“Reaching for that bottle of water on the supermarket shelf? Think again!”
“Gender and Water - Just a sip and no more drop is left”
“Virtual Water”
“The Butterfly Effect”
Click here
by Marney Turner (noreply@blogger.com) at March 24, 2009 12:11 AM
by Simon Peter (noreply@blogger.com) at March 24, 2009 12:11 AM
by Salvation Army Tustin Ranch Church (noreply@blogger.com) at March 23, 2009 11:24 PM
by Salvation Army Tustin Ranch Church (noreply@blogger.com) at March 23, 2009 11:23 PM
by Jim Knaggs (noreply@blogger.com) at March 23, 2009 10:53 PM
Join us on Sunday the 19th of April 2009 for this exciting new series about past hurts and forgiveness.
by Joe Noland (joe@joenoland.com) at March 23, 2009 11:50 AM

by armybarmy (noreply@blogger.com) at March 23, 2009 10:59 AM
Some years ago, there was a lot of hype about 2020 vision in this territory. The idea is that 2020 is a number that symbolises perfect vision, but also reminds us of the fact that statistical decline shows serious consequences for the SA UKT by the year 2020. There isn’t much about this at all in the recent years. No idea what happened.
However, having had those thoughts about the whole 2020 thing, imagine my surprise when I came across a new initiative by the South Queensland Division, Australia, through facebook.
Their vision, spearheaded by the Divisional Commander, is to see a life giving Division with 60 Mission Centres – liberating lives,transforming communities, advancing God's kingdom.
The group on facebook shows signs too that people are taking the challenge seriously and that its producing focus and results to, so early. This is a great example of clear, inspiring and empowering divisional leadership.
I hear too much of decline. I hear too much about hopelessness, so much in fact that I got sucked into beginning to believe it. If this thing called the Salvation Army is to be true to God in these next ten or so years, it really needs to stand up.
What a vision…60 vibrant Mission Centres – liberating lives, transforming communities, advancing God’s Kingdom. Great thing is that I really picked up that the division were doing so much to facilitate it to through provision of training, encouragement and vision casting. I’ll be watching with interest.
Meantime, what a vision to consider – vibrant mission centre – liberating lives, transforming communities, advancing God’s Kingdom. Amen! Amen?
by Captain Andrew Clark (noreply@blogger.com) at March 23, 2009 12:07 AM
Denby is celebrating 200 years! And as part of that they have these wonderful mugs on sale. These are my favourite mugs - I have 4 of them, one at the office (from my friend Karen). Somehow a good cup of coffee tastes better in them. Note to collectors: don't put them in the dishwasher. It takes the shine off the glaze.With supper now in the past, and the dishes done it was great to have had supper with Jason and Susan - missed you Phil and Amanda. Of course Susan continued her winning ways on Wii...that girl is gifted!
We were in St. Albert for the service this morning. It was good to share with our friends there. Jason and Gaye are great leaders. God is blessing their work.
Another busy week stands before us, and as we scan the horizon our calendars look like they will be busier than ever. I'm glad that I don't have to work my way to heaven!
Which makes me consider all the things I'm grateful for:
So those are my end of the weekend thoughts.
"The greatest tragedy in life is not unanswered prayer, but unoffered prayer." - FB Meyer
A packed Hall greeted us on the morning of Mothers’ Day yesterday.
Major Beverley led our 10am meetng which included a Church Parade for our Scout and Guide groups.
Major Drew receives the colours
The theme of ‘We are Family’ was explored using selected verses from Psalm 36, portrayed in visual form, and the songs chosen were 324 from the Salvation Army Song Book together with 1607, 783, 299 and 520 from Songs of Fellowship. As is normal on a Sunday morning the musical ministry was provided by the Singing Company and the Songsters, the Singing Company bringing ‘My Marvellous Mum’ and the Songsters ‘Beautiful Christ’.
Facilities were provided in the meeting for the very small children, particularly those from our Parent & Toddler Groups, to have activity whilst the regular meeting was going on around them. Drawing, colouring and modelling kept them very quiet indeed!
Special Mothers’ Day items included three video presentations, each of about 5 minutes duration, which portayed the thoughts of some of our young mums, some of the children and some our older church family members on the subject of family. We hope to be able to bring you these videos on this website later in the week. An item from ‘You Tube’ was also included, ‘Mum Song’ set to the William Tell overture, showing a humerous version of a mother’s day, but one not so far from the truth in many cases!
Once again we were able to witness an enrolment, this time of Jonathan Lockwood who relinquished his soldiership two years ago but now feels able to recommit his life to God in this way. The ceremony was conducted by Major Drew McCombe. Jonathan spoke of his experience in returning to soldiership and referred to the song Casting Crowns in his testimony, quoting the words ‘I once was lost but now am found. so far away, but I’m home now. Now my life to you I yield’.
In her brief message Beverley said life is a journey. God loves everybody and reaches out to all of us. We must exercise our freedom of choice and accept or reject His love. But it makes no difference - God loves us all and wants a relationship with each one of us. He gave himself for us so that we might live in that relationship if we want to. What is your response to His love?
The meeting concluded with the traditional distribution of flowers by the children to the mothers in the meeting.
Amongst the many visitors present It was good to welcome Duncan and Julie Sutton and son Andrew, currently living in California and home for a short holiday. Duncan grew up in Chatham and will be well known to many present and former members of the corps.
In the evening we continued to study some of the sayings of Jesus on the cross under the heading of ‘Love speaks from the cross - I am thirsty’. Song 10 from the Salvation Army Song Book opened the meeting followed by a consideration of many of the things we are able to praise God for continuing with 980, 27, 1013, 935 and 1561 from Songs of Fellowship. For the musical Ministry the Band brought ‘We saw Love’ and the Songsters ‘Part the Waters’.
The scripture used for the message was John 19:28-37 and Major Drew spoke about thirst beginning with images on the screen depicting thirsty people, the effects of drought and the devastation caused.
He referred to Jesus’ agony on the cross being much more than just thirst. ‘I am thirsty’, the words of Jesus, are a demonstration of His physical suffereing but not the whole of it. There was much more as Jesus knew what it was like to have His body abused. He therefore knew what we sometimes have to suffer and can empathize with it. We can be like Him, truly God-like and, at th same time, can have our deepest longings met. Experiencing a spiritual thirst can be just as agonising as the physical one Jesus suffered on the cross. We need to experience that thirst so that we can be aware of our own ‘holy discontent’. Perhaps that is the need for us to make disciples; to be a better ‘Army’. If so we need to be involved. Let your thirst drive you to God.
The meeting concluded with the song ‘I dare to be different’ - by living like Christ.
We must finish this week with a reminder that British Summer Time starts next weekend and that the clocks go forward one hour on Saturday night. Don’t forget or you might be very late for the meeting next Sunday morning!
by Jim Knaggs (noreply@blogger.com) at March 22, 2009 05:33 PM
Can you tell that I’m without wireless internet again?
It’s almost like I don’t function properly when I’m not connected to the internet. That’s not healthy is it? Or is that just the way I’ve grown to work?
Have got lots of thoughts sitting in draft blogs at the moment, looking forward to sharing them.

a Dave thought...by Captain Collo (noreply@blogger.com) at March 22, 2009 12:59 AM